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关于励志的英语文章：Speak out Your Love 说出你的爱
There was once a guy who suffered from cancer, a cancer that can’t be cured. He was 18 years old and he could die anytime. All his life, he was stuck in his house being taken cared by his mother. He never went outside but he was sick of staying home and wanted to go out for once. So he asked his mother and she gave him permission.
He walked down his block and found a lot of stores. He passed a CD store and looked through the front door for a second as he walked. He stopped and went back to look into the store. He saw a beautiful girl about his age and he knew it was love at first sight. He opened the door and walked in, not looking at anything else but her. He walked closer and closer until he was finally at the front desk where she sat.
She looked up and asked, “Can I help you?
She smiled and he thought it was the most beautiful smile he has ever seen before and wanted to kiss her right there.
He said, “Uh... Yeah... Umm... I would like to buy a CD.
He picked one out and gave her money for it.
“Would you like me to wrap it for you? she asked, smiling her cute smile again.
He nodded and she went to the back. She came back with the wrapped CD and gave it to him. He took it and walked out of the store.
He went home and from then on, he went to that store every day and bought a CD, and she wrapped it for him. He took the CD home and put it in his closet. He was still too shy to ask her out and he really wanted to but he couldn’t. His mother found out about this and told him to just ask her. So the next day, he took all his courage and went to the store as usual. He bought a CD like he did every day and once again she went to the back of the store and came back with it wrapped. He took it and when she wasn’t looking, he left his phone number on the desk and ran out...
RRRRRING!!!
One day the phone rang, and the mother picked it up and said, “Hello?
It was the girl!!! The mother started to cry and said, “You don’t know? He passed away yesterday...
The line was quiet except for the cries of the boy’s mother. Later in the day, the mother went into the boy’s room because she wanted to remember him. She thought she would start by looking at his clothes. So she opened the closet.
She was face to face with piles and piles and piles of unopened CDs. She was surprised to find all these CDs and she picked one up and sat down on the bed and she started to open one. Inside, there was a CD and as she took it out of the wrapper, out fell a piece of paper. The mother picked it up and started to read it. It said: Hi... I think U R really cute. Do u wanna go out with me? Love, Jocelyn.
The mother was deeply moved and opened another CD...
Again there was a piece of paper. It said: Hi... I think U R really cute. Do u wanna go out with me? Love, Jocelyn.
Love is... when you’ve had a huge fight but then decide to put aside your egos, hold hands and say, “I Love You.
从前，有一个少年患了癌症，根本无法治愈。他只有18岁，随时都可能死去。他每天都待在家里，由母亲照料着。他从来都没出去过，但在家实在待烦了，想出去走走，母亲也就同意了。
他走在大街上，看到了很多商店，经过一家音像店时，他透过橱窗盯了一会儿。然后他停下来，又折回音像店向里望去。他看到了一个非常美丽的同龄女孩，并对她一见钟情。他打开门，走了进去，眼里始终只有她一个人。他不由自主地走到了柜台前，走到那个女孩坐着的地方。
女孩抬头问道：“你想要点什么?
她微笑着，他觉得这是他一生中看到的最美的笑容，其实这时他最想做的就是吻她。
他结结巴巴地说：“是的，嗯，那个……我想买一张CD。
他随便拿了张CD，连同钱一起递给她。
“想让我把它包起来吗? 女孩问，依然带着可爱的笑容。
他点了点头。她回到后面，出来的时候，手里拿着包装好的CD，然后交给了他。他接过CD，离开了商店。
他回家了。从那以后，这个少年每天都到那家音像店去买一张CD。女孩每次都将CD包好交给他，他也总是把CD带回去，放进自己的衣柜里。这个少年很羞涩，不敢约她出去
他真的很想，但却不能。母亲知道后，不断地鼓励他。第二天，他终于鼓起了勇气，像往常一样走进了音像店，买了一张CD，她也像往常一样，到后面去替他包起来。他接过CD，趁她不注意时将自己的电话号码放在柜台上，然后跑了出去……
叮铃铃铃!!!
有一天，电话铃响了，母亲接起电话：“喂?
是那个女孩打来的!!!母亲伤心地哭了，她说：“你不知道吗?他昨天死了……
电话线那端沉默了，只能听到母亲的抽泣声。那天晚些时候，母亲来到儿子的房间，她想念儿子了，就想看看他的衣服，于是打开了衣柜。
母亲看到的是衣柜里一大堆包好的CD，这些CD都没有打开过。母亲大吃一惊。她坐在床边，打开了一个包装，从包装盒中拿出CD时，盒里掉出一张小纸条，她拾了起来，上面写道：嗨，你好，我觉得你真的很可爱，愿意和我一起出去吗?乔斯林。
母亲深受感动，她又打开了一个CD盒……
里面仍有一张小纸条，上面都写着同样的话：嗨，你好，我觉得你真的很可爱，愿意和我一起出去吗?乔斯林。
爱是什么?当你作了巨大的思想斗争，最终决定抛开一切束缚时，那就攥紧手，说出“我爱你 。
关于励志的英语文章：The 50-Percent Theory of Life 生活半对半
I believe in the 50-percent theory. Half the time things are better than normal; the other half, they are worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.
Lets benchmark the parameters: Yes, I will die. Ive dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.
Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my sons baseball team, paddling around the creek in the boat while hes swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.
But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.
One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal -- the worst heat wave and drought in my lifetime. The air-conditioner died, the well went dry, the marriage ended, the job lost, the money gone. I was living lyrics from a country tune -- music I loathed. Only a surging Kansas City Royals team, bound for their first World Series, buoyed my spirits.
Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldnt last long. I am owed and savor the halcyon times. They reinvigorate me for the next nasty surprise and offer assurance that I can thrive. The 50 percent theory even helps me see hope beyond my Royals recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.
Oh, yeah, the corn crop? For that one blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn -- fat, healthy three-to-a-stalk ears filled with kernels from heel to tip -- while my neighbors fields yielded only brown, empty husks.
Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.
中文：
我信奉对半理论。生活时而无比顺畅，时而倒霉透顶，好坏参半。我觉得生活就像来回晃动的钟摆。读懂生活的常态需要时间和阅历，也正是这样才练就了我面对未来荣辱不惊的生活态度。
让我们掂量这些点点滴滴：是的，我注定会死去。我已经经历了双亲的仙逝，一位友人的亡故，一位敬爱的老板的离逝，还有心爱宠物的死亡。当中一些变故突如其来，直击眼前;有些却长期折磨，痛苦不堪。糟糕的事儿，它们驻留谷底。
当然生活也不乏熠熠光彩：坠入爱河缔结良缘;养育幼子身为人父，训练儿子的棒球队，当他和狗在水中嬉戏时，摇桨划船前瞻后顾，感受他如此强烈的同情心——即使对蜗牛也善待有加，发现他如此活跃的想像力——即使零散的积木也能堆出太空飞船。
但在它们发生期间有一片宽广的草坪，在那儿上演的各种好事坏事像耍杂技一样地翻新。这就是让我信服对半理论的原因。
有一年春天，我在一片容易被淹的低洼地过早地种下了玉米，邻居们都为此嘲笑我。一番心血付之东流让我懊恼不已。接着我生命中最难熬的酷暑来临了——热浪袭人，酿至旱灾。空调失灵，水井枯竭，婚姻破裂，惨遭失业，积蓄挥空。我正经历某个乡村调频描绘的情节，我讨厌这种音乐。只有一支人气攀升的堪萨斯皇家棒球队的小组因他们的第一次出征世界大赛团结起来使我精神振奋。
回想那个可怕的夏天，我不久就明白了所有的好事坏事不过是正负抵消。不顺心的境遇不会延宕过久。太平时光是我应得的，我要尽情享受。它们给我新的活力以应对突如其来的险境，并确保我再度辉煌。对半理论甚至帮我在我喜爱的皇家棒球队最近的低潮中看到希望——这是一块艰难行进的新手们耕耘的土地，播种了，假以时日我们就可以收获十月的金秋。
哦，对了，玉米收成?就那年炎热的夏天，庄稼地的湿度恰到好处，过早的种植使授粉避开酷热在顶梢干枯前完成，雨水稀少使地里长着的玉米免遭水灾。那年冬天，我的粮仓里堆满了玉米——饱满结实的玉米每株秆上结三个，每个玉米从底到顶端长满了玉米粒——而我的邻居们地里长出来的只是暗沉干瘪的壳。
尽管过去播种的收获没有达到50%的期望，而且将来也可能是这样，我仍然要为经历旱季依然丰收的玉米而坚守阵地。
关于励志的英语文章：The Road to Happiness 幸福之道
It is a commonplace among moralists that you cannot get happiness by pursuing it. This is only true if you pursue it unwisely. Gamblers at Monte Carlo are pursuing money, and most of them lose it instead, but there are other ways of pursuing money which often succeed. So it is with happiness. If you pursue it by means of drink, you are forgetting the hang-over. Epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days. His method proved successful in his case, but he was a valetudinarian, and most people would need something more vigorous. For most people, the pursuit of happiness, unless supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life. But I think that whatever personal rule of life you may choose it should not, except in rare and heroic cases, be incompatible with happiness.
There are a great many people who have all the material conditions of happiness, i.e. health and a sufficient income, and who, nevertheless, are profoundly unhappy. In such cases it would seem as if the fault must lie with a wrong theory as to how to live. In one sense, we may say that any theory as to how to live is wrong. We imagine ourselves more different from the animals than we are. Animals live on impulse, and are happy as long as external conditions are favorable. If you have a cat it will enjoy life if it has food and warmth and opportunities for an occasional night on the tiles. Your needs are more complex than those of your cat, but they still have their basis in instinct. In civilized societies, especially in English-speaking societies, this is too apt to be forgotten. People propose to themselves some one paramount objective, and restrain all impulses that do not minister to it. A businessman may be so anxious to grow rich that to this end he sacrifices health and private affections. When at last he has become rich, no pleasure remains to him except harrying other people by exhortations to imitate his noble example. Many rich ladies, although nature has not endowed them with any spontaneous pleasure in literature or art, decide to be thought cultured, and spend boring hours learning the right thing to say about fashionable new books that are written to give delight, not to afford opportunities for dusty snobbism.
If you look around at the men and women whom you can call happy, you will see that they all have certain things in common. The most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. Women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family. Artists and authors and men of science get happiness in this way if their own work seems good to them. But there are many humbler forms of the same kind of pleasure. Many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty.
The whole subject of happiness has, in my opinion, been treated too solemnly. It had been thought that man cannot be happy without a theory of life or a religion. Perhaps those who have been rendered unhappy by a bad theory may need a better theory to help them to recovery, just as you may need a tonic when you have been ill. But when things are normal a man should be healthy without a tonic and happy without a theory. It is the simple things that really matter. If a man delights in his wife and children, has success in work, and finds pleasure in the alternation of day and night, spring and autumn, he will be happy whatever his philosophy may be. If, on the other hand, he finds his wife fateful, his childrens noise unendurable, and the office a nightmare; if in the daytime he longs for night, and at night sighs for the light of day, then what he needs is not a new philosophy but a new regimen----a different diet, or more exercise, or what not.
Man is an animal, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbelieve it. Unhappy businessmen, I am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.
道德家们常说：幸福靠追求是得不到的。只有用不明智的方式去追求才是这样。蒙特卡洛城的赌徒们追求金钱，但多数人却把钱输掉了，而另外一些追求金钱的办法却常常成功。追求幸福也是一样。如果你通过畅饮来追求幸福，那你就忘记了酒醉后的不适。埃毕丘鲁斯追求幸福的办法是只和志趣相投的人一起生活，只吃不涂黄油的面包，节日才加一点奶酪。他的办法对他来说是成功的，但他是个体弱多病的人，而多数人需要的是精力充沛。就多数人来说，除非你有别的补充办法，这样追求快乐就过于抽象和脱离实际，不宜作为个人的生活准则。不过，我觉得无论你选择什么样的生活准则，除了那些罕见的和英雄人物的例子外，都应该是和幸福相容的。
很多人拥有获得幸福的全部物质条件，即健康的身体和丰足的收入，可是他们非常不快乐。就这种情况来说，似乎问题处在生活理论的错误上。从某种意义上讲，我们可以说任何关于生活的理论都是不正确的。我们和动物的区别并没有我们想象的那么大。动物是凭冲动生活的，只要客观条件有利，它们就会快乐。如果你有一只猫，它只要有东西吃，感到暖和，偶尔晚上得到机会去寻欢，它就会很快活。你的需要比你的猫要复杂一些，但还是以本能为基础的。在文明社会中，特别是在讲英语的社会中，这一点很容易被忘却。人们给自己定下一个最高的目标，对一切不利于实现这一目标的冲动都加以克制。生意人可能因为切望发财以致不惜牺牲健康和爱情。等他终于发了财，他除了苦苦劝人效法他的好榜样而搅得别人心烦外，并没有得到快乐。很多有钱的贵妇人，尽管自然并未赋予她们任何欣赏文学或艺术的兴趣，却决意要使别人认为她们是有教养的，于是他们花费很多烦人的时间学习怎样谈论那些流行的新书。这些书写出来是要给人以乐趣的，而不是要给人以附庸风雅的机会的。
只要你观察一下周围那些你可称之为幸福的男男女女，就会看出他们都有某些共同之处。在这些共同之处中有一点是最重要的：那就是活动本身，它在大多数情况下本身就很有趣，而且可逐渐的使你的愿望得以实现。生性喜爱孩子的妇女，能够从抚养子女中得到这种满足。艺术家、作家和科学家如果对自己的工作感到满意，也能以同样的方式得到快乐。不过，还有很多是较低层次的快乐。许多在城里工作的人到了周末自愿地在自家的庭院里做无偿的劳动，春天来时，他们就可尽情享受自己创造的美景带来的快乐。
在我看来，整个关于快乐的话题一向都被太严肃的对待过了。过去一直有这样的看法：如果没有一种生活的理论或者宗教信仰，人是不可能幸福的。也许那些由于理论不好才导致不快乐的人需要一种较好的理论帮助他们重新快活起来，就像你生过病需要吃补药一样。但是，正常情况下，一个人不吃补药也应当是健康的;没有理论也应当是幸福的。真正有关系的是一些简单的事情。如果一个男人喜爱他的妻子儿女，事业有成，而且无论白天黑夜，春去秋来，总是感到高兴，那么不管他的理论如何，都会是快乐的。反之，如果他讨厌自己的妻子，受不了孩子们的吵闹，而且害怕上班;如果他白天盼望夜晚，而到了晚上又巴望着天明，那么，他所需要的就不是一种新的理论，而是一种新的生活----改变饮食习惯，多锻炼身体等等。
人是动物，他的幸福更多的时候取决于其生理状况而非思想状况。这是一个很庸俗的结论，然而我无法使自己怀疑它。我确信，不幸福的商人与其找到新的理论来使自己幸福，还不如每天步行六英里更见效。
